Police State. by Dean Gotcher

by
Dean Gotcher

"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16

"And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:15

"The heart is deceitful above all things [thinking pleasure (lust) is the standard for "good" instead of doing the father's/Father's will], and desperately wicked [hating whoever prevents, i.e., inhibits or blocks it from enjoying the carnal pleasures of the 'moment' it desires (lusts after)]: who can know it?" Jeremiah 17:9 It can not see its hate of the father's/Father's authority as being evil, i.e., "wicked," i.e., "desperately wicked" because it's lust for pleasure is standing in the way, 'justifying' the hate.

Without the father's/Father's authority in the home, i.e., without the father preaching commands and rules to his children, to be obeyed as given, teaching facts and truth to his children, to be accepted as is, by faith, and discussing with his children any questions they might have regarding the commands, rules, facts, and truth being taught (at his discretion, providing he deems it necessary, has time, the children are able to understand, and are not questioning, challenging, defying, disregarding, attacking his authority), 2) blessing or rewarding his children who obey and do things right, 3) chastening or reproving the child who disobeys and/or does things wrong (in order for him to learn to humble, deny, die to, control, discipline, capitulate his self and obey and/or do things right instead), and 4) casting out (expelling, grounding) any child who questions, challenges, defies, disregards his authority, thereby engendering a guilty conscience (accountability) in the children for doing wrong, disobeying, sinning, i.e., for lusting after the carnal pleasures of the 'moment' (dopamine emancipation) that the world, i.e., the current situation and/or people are stimulating instead of doing what they have been told, there will be a need for a police state in order to keep order, i.e., prevent chaos.

"The personal conscience is the key element in ensuring self-control, refraining from deviant behavior even when it can be easily perpetrated." "The family, the next most important unit affecting social control, is obviously instrumental in the initial formation of the conscience and in the continued reinforcement of the values that encourage law abiding behavior." (Dr. Robert Trojanowicz, The meaning of "Community" in Community Policing)

"The guilty conscience is formed in childhood by the incorporation of the parents and the wish to be father of oneself." "What we call 'conscience' perpetuates inside of us our bondage to past objects now part of ourselves:'" (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History) A view of the guilty conscience by a Marxist.

"... by the fear of the LORD men depart from evil." Proverbs 16:6

How the guilty conscience, i.e., "negative valence" for doing wrong, disobeying, sinning, i.e., for lusting after the carnal pleasures of the 'moment' that the world is stimulating (instead of doing what you have been told) is created and how it is negated, i.e., seared.

"The negative valence of a forbidden object which in itself attracts the child (the guilty conscience) thus usually derives from an induced field of force of an adult." "If this field of force loses its psychological existence for the child (e.g., if the adult goes away or loses his authority) the negative valence also disappears." (Kurt Lewin; A Dynamic Theory of Personality)

"And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby." Hebrews 12:5-11

By removing the father's/Father's authority (through the use of dialogue, explained below) in an environment defining right and wrong behavior, the guilty conscience, i.e., the "negative valence" for doing wrong, disobeying, sinning, i.e., for lusting after the carnal pleasures of the 'moment' that the world is stimulating instead of doing what you have been told is negated—called "the negation of negation."

"The life which he has given to the object [the child, by obeying the father/Father, i.e., by humbling, denying, dying to, controlling, disciplining, capitulating his self in order to do the father's/Father's will, according to Karl Marx, et al., 'creates' the father's/Father's authority which then) sets itself against him as an alien and hostile force." (Karl Marx, MEGA I/3)

"Every form of objectification results in alienation" "Alienation is the experience of ‘estrangement' (Verfremdung) from others, . . ." "Alienation has a long history. Its most radical sense already appears in the biblical expulsion from Eden." "God is thus the anthropological source of alienation . . ." "Alienation will continue so long as the subject engages in an externalization (Entausserung) of his or her subjectivity." (Stephen Eric Bronner, Of Critical Theory and its Theorists)

When you are asked to be "positive," i.e., supportive of (or at least tolerant of) the people in the room, who are lusting after the carnal pleasure of the 'moment' that the world is stimulating and not "negative," i.e., 'judging' and/or condemning them for their carnal thoughts and carnal actions, making them feel bad or guilty for their sins, you are being asked (pressured) to leave the father's/Father's authority, i.e., established commands, rules, facts, and truth that are "prejudiced" against, i.e., "judgmental" of, i.e., foreign to "human nature" outside the room, negating the guilty conscience for doing wrong, disobeying, sinning, i.e., for lusting after the carnal pleasures of the 'moment' that the world is stimulating in the process. The objective of the facilitator of 'change,' i.e., the psychotherapist, i.e., the Transformational Marxist is to 'create' an environment where he can lust after the carnal pleasure of the 'moment' that the world is stimulating without having a guilty conscience, with the groups affirmation, i.e., without you and the father's/Father's authority getting in his way (making him feel guilty or bad, i.e., like a sinner for his carnal thoughts and carnal actions).

"In an ordinary discussion people usually hold relatively fixed positions and argue in favour of their views as they try to convince others to change." (Bohm and Peat, Science, Order, and Creativity) Discussion is formal, dividing people on right and wrong, leaving the father's/Father's authority in place—with the father/Father having the final say, i.e., "Because I said so," "Nevertheless," "It is written," etc.,.

"A dialogue is essentially a conversation between equals." "The spirit of dialogue, is in short, the ability to hold many points of view in suspension, along with a primary interest in the creation of common meaning." (Bohm and Peat, Science, Order, and Creativity) Dialogue is informal, i.e., everyone is entitled to share their opinion, i.e., their perception ("sense perception") of how the world is, uniting all upon what they have in common, i.e., "the lust of the flesh, and the lust of the eyes, and the pride of life," i.e., "human nature."

That is why the facilitator of 'change,' i.e., the psychotherapist, i.e., the Transformational Marxist moves communication away from discussion (where the father'/Father and his/His established commands, rules, facts, and truth have the final say) to dialogue, i.e., to everyone's opinion ("feelings" of the 'moment') whenever established commands, rules, facts, and truth, i.e., the father's/Father's authority shows up in the room (getting in his way, i.e., judging and condemning him, i.e., making him feel bad, i.e., guilty for his carnal thoughts and carnal actions). In dialogue, as in an opinion and in the consensus process there is no father's/Father's authority, i.e., no established command, rule, fact, or truth to feel guilty about disobeying. In dialogue, as in an opinion and in the consensus process there is only the participants 'justification' of their natural inclination to lust after the carnal pleasures of the 'moment' that the world, i.e., the current situation and/or people are stimulating, along with their natural inclination to resent (hate) any authority figure establishing commands, rules, facts, and truth that get in their way. Therefore, with a society doing wrong, disobeying, sinning, i.e., lusting after the carnal pleasures of the 'moment' that the world is stimulating without having a guilty conscience there will have to be a police state ("sight based management") in order to keep society from breaking up, i.e., in order to keep the workers from leaving, with facilitator's of 'change,' i.e., psychotherapist's, i.e., Transformational Marxist's in charge, removing anyone who gets in their way—including the unborn, the elderly, the innocent, the righteous. Any citizen or police officer who refuses to participate in the process of 'change,' i.e., in the dialoguing of opinions to a consensus process will be label as being "negative," divisive, hateful, intolerant, maladjusted, unadaptable to 'change,' a resisters of 'change,' not a "team player," a lower order thinkers, in denial, phobic, prejudiced, judgmental, racist, fascist, dictator, anti-social, etc., unfit to be trusted, i.e., unfit for work, i.e., guilty, not of doing wrong according to established commands, rules, facts, and truth, i.e., according to "rule of law," but of hurting "the peoples" "feelings," i.e., of hurting the facilitator of 'change's, i.e., the psychotherapist's, i.e., the Transformational Marxist's "feelings"—since he perceives his self as being the personification of "the people," who, like him lust after the carnal pleasures of the 'moment' that the world, i.e., the current situation and/or people are stimulating, hating being told right from wrong.

"Prevent someone who KNOWS from filling the empty space." (Wilfred Bion, A Memoir of the Future)

The soul KNOWS from being told. The flesh from "sense experience." In the dialoguing of opinions to a consensus process (the method of indoctrination being used in "Critical Race Theory") the police officer (along with all citizens) must sacrifice his soul upon the altar of "socialist harmony and worldly peace," making himself (and all he comes across) subject to that which is only "of [and for] the world," i.e., the facilitator of 'change,' i.e., the psychotherapist, i.e., the Transformational Marxist.

"The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil." Psalms 36:1-4

"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3, 4

Facilitators of 'change,' i.e., psychologists, i.e., behavioral "scientists," i.e., "group psychotherapists," i.e., Marxists (Transformational Marxists)—all being the same in method or formula—are using the dialoguing of opinions to a consensus (affirmation) process, i.e., dialectic 'reasoning' ('reasoning' from/through the students "feelings" of the 'moment,' i.e., from/through their "lust" for pleasure and their hate of restraint, in the "light" of their desire for group approval, i.e., affirmation and fear of group rejection) in the "group grade," "safe zone/space/place," "Don't be negative, be positive," "open ended, non-directed," soviet style, brainwashing (washing the father's/Father's authority from the children's thoughts and actions, i.e., "theory and practice," negating their having a guilty conscience, which the father's/father's authority engenders, for doing wrong, disobeying, sinning in the process—called "the negation of negation" since the father's/Father's authority and the guilty conscience, being negative to the child's carnal nature, is negated in dialogue—in dialogue, opinion, and the consensus process there is no father's/Father's authority), inductive 'reasoning' ('reasoning' from/through the students "feelings," i.e., their natural inclination to "lust" after the carnal pleasures of the 'moment'—dopamine emancipation—which the world stimulates, i.e., their "self interest," i.e., their "sense experience," selecting "appropriate information"—excluding, ignoring, or resisting, i.e., rejecting any "inappropriate" information, i.e., established command, rule, fact, or truth that gets in the way of their desired outcome, i.e., pleasure—in determining right from wrong behavior), "Bloom's Taxonomy," "affective domain," French Revolution (Liberté, Égalité, Fraternité) classroom "environment" in order (as in "new" world order) to 'liberate' children from parental authority, i.e., from the father's/Father's authority system (the Patriarchal Paradigm)—as predators, charlatans, pimps, pedophiles, seducing, deceiving, and manipulating them as chickens, rats, and dogs, i.e., treating them as natural resource ("human resource") in order to convert them into 'liberals,' socialists, globalists, so they, 'justifying' their "self" before one another, can do wrong, disobey, sin, i.e., "lust" with impunity.

"Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17

Home schooling material, co-ops, conferences, etc., are joining in the same praxis, fulfilling Immanuel Kant's as well as Georg Hegel's, Karl Marx's, and Sigmund Freud's agenda of using the pattern or method of Genesis 3:1-6, i.e., "self" 'justification,' i.e., dialectic (dialogue) 'reasoning," i.e., 'reasoning' from/through your "feelings," i.e., your carnal desires of the 'moment' which are being stimulated by the world (including your desire for approval from others, with them affirming your carnal nature) in order to negate Hebrews 12:5-11, i.e., the father's/Father's authority, i.e., having to humble, deny, die to, control, discipline your "self" in order to do the father's/Father's will, negating Romans 7:14-25, i.e., your having a guilty conscience when you do wrong, disobey, sin, thereby negating your having to repent before the father/Father for your doing wrong, disobedience, sins—which is the real agenda.

"And for this cause [because men, as "children of disobedience," 'justify' their "self," i.e., 'justify' their love of "self" and the world, i.e., their love of the carnal pleasures of the 'moment' (dopamine emancipation) which the world stimulates over and therefore against the Father's authority] God shall send them strong delusion, that they should believe a lie [that pleasure is the standard for "good" instead of doing the Father's will]: That they all might be damned who believed not the truth [in the Father and in His Son, Jesus Christ], but had pleasure in unrighteousness [in their "self" and the pleasures of the 'moment,' which the world stimulates]." 2 Thessalonians 2:11, 12